| Vipassana meditation: Essence of 
						Buddhism 
						 
						S.M. WijayaratneKurunegala Daily News Corr
 
						Vipassana is 
						the oldest of Buddhist meditation
						practices. The method comes directly from the 
						Satipatthana Sutta, a discourse attributed to the
						Buddha Himself. Vipassana is a direct and gradual 
						cultivation of mindfulness or awareness.
						It proceeds piece by piece over a period of years. The 
						pupil’s attention is carefully directed to an intense 
						examination of certain aspects of his 
						own existence. 
						Gauthama Buddha who was born into this world 2,635 years 
						ago made the most exciting revolution in the way of 
						thinking of man. We celebrate the 2,600th anniversary of 
						this greatest psychologist’s attaining perfect 
						Enlightenment this year. 
						He showed the human beings and deities the way to 
						liberation from never-ending birth and death cycle. 
						Although 2,555 years have passed after His passing away, 
						still millions of devotees all over the world honour Him 
						with great devotion for His right vision and wisdom that 
						led His followers towards perfection. 
						The Buddha was the first to discover the Vipassana 
						meditation. Vipassana means ‘insight” in the ancient 
						Pali language of India. It is the essence of the 
						teaching of the Buddha, the actual experience of the 
						truths of which He spoke. 
						The Buddha Himself attained that experience by the 
						practice of meditation, and therefore meditation is what 
						he primarily taught. His words are records of his 
						experiences in meditation, as well as detailed 
						instructions on how to practice in order to reach the 
						goal He had attained, the experience of truth. 
						Instructions 
						This much is widely accepted, but the problem remains of 
						how to understand and follow the instructions given by 
						the Fully-Awakened One. While His words have been 
						preserved in texts of recognised authenticity, the 
						interpretation of the Buddha’s mediation instructions is 
						difficult without the context of a living practice. But 
						if a technique exists that has been maintained for 
						unknown generations, that offers the very results 
						described by the Buddha and if it conforms precisely to 
						His instructions and elucidates points in them that have 
						long seemed obscure, then that technique is surely worth 
						investigating. 
						Vipassana is such a method. It is a technique 
						extraordinary in its simplicity, it’s lack of all dogma 
						and above all in the results it offers. 
						Mindfulness 
						Vipassana is the oldest of Buddhist meditation 
						practices. The method comes directly from the 
						Satipatthana Sutta, a discourse attributed to the Buddha 
						Himself. Vipassana is a direct and gradual cultivation 
						of mindfulness or awareness. 
						It proceeds piece by piece over a period of years. The 
						pupil’s attention is carefully directed to an intense 
						examination of certain aspects of his own existence. 
						The meditator is trained to notice more and more of his 
						own flowing life experience. It is an ancient and 
						codified system of sensitivity training, a set of 
						exercises dedicated to becoming more and more receptive 
						to your own life experience. It is attentive listening, 
						total seeing and careful testing. We learn to smell 
						acutely, to touch fully and really pay attention to what 
						we feel. We learn to listen to our own thoughts without 
						being caught up in them. 
						Ego 
						Through the process of mindfulness, we slowly become 
						aware of what we really are down below the ego image. We 
						wake up to what life really is. It is not just a parade 
						of ups and downs, lollipops and smacks on the wrist. 
						That is an illusion. Life has a much deeper texture than 
						that if we bother to look, and if we look in the right 
						way. 
						Vipassana is a form of mental training that will teach 
						you to experience the world in an completely new way. 
						You will come to know for he first time what is truly 
						happening to you. around you and within you. 
						 
						Self discovery 
						It is a process of self-discovery, a participatory 
						investigation in which you observe your own experiences 
						while participating in them, and as they occur. The 
						practice must be approached with this attitude. From the 
						Buddhist point of view, human beings live in a very 
						peculiar fashion. We view impermanent things as 
						permanent, although everything is changing all around 
						us. The process of change is constant and eternal. As 
						you read these words, your body is ageing. But you pay 
						no attention to that.  
						The newspaper in your hand is decaying. The print is 
						fading and the pages are becoming brittle. The walls 
						around you are ageing. The molecules within those walls 
						are vibrating at an enormous rate, and everything is 
						shifting, going to pieces and dissolving slowly. You pay 
						no attention to that, either. 
						Then one day you look around you. Your body is wrinkled 
						and squeaky and you are hurt. 
						So, you pine for lost youth and you cry when the 
						possessions are gone. Where does this pain come from? It 
						comes from your own inattention. You failed to look 
						closely at life. You failed to observe the constantly 
						shifting flow of the world as it went by. 
						Symphony 
						You set up the collection of mental constructions, “me”, 
						“the newspaper’, “ the building” and you assumed that 
						those were solid, real entities. You assumed that they 
						would exist forever. They never do. But you can tune 
						into the constantly ongoing change. You can learn to 
						perceive your life as an ever - flowing movement, a 
						thing of great beauty like a dance or symphony. 
						You can learn to take joy in the perpetual passing away 
						of all phenomena. You can learn to live with the flow of 
						existence rather than running perpetually against the 
						grain. You can learn this. It is just a matter of time 
						and training. 
						 
						May you all be well and happy! |