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				 Path to Nibbana: Be aware of Five Hindrances - 4: 
				
				 Doubt 
				 
 Battaramulla 
 
Siri Sudassanarama  
sadaham senasuna 
Ven. Dr. Mirisse Dhammika thero 
				 
				 
" Frustration and anger or helplessness may arise when a person in doubt becomes 
impatient for not having a clear direction to go. But such agitation of the mind 
only compounds the difficultly." 
				 
				 
 Venerable Thera Gunaratana likens doubt to being lost in the desert: “It is the 
feeling of a man stumbling through a desert and arriving at an unmarked 
crossroad. Which road should he take?  
				 
There is no way to tell. So he just stands there vacillating: When one 
experiences doubt, the mind is “foggy and cloudy”. A student who has doubts 
about the value of going to school cannot focus his attention on his schoolwork. 
He will lack confidence and direction. also, meditator is unable to continue his 
or her way due to lack of confidence.  
Frustration and anger or helplessness may arise when a person in doubt becomes 
impatient for not having a clear direction to go. But such agitation of the mind 
only compounds the difficultly. Externally imposed directions and actions do not 
treat the problems in its root. Only clarity of the mind brought about by 
insight and understanding resolves it. Therefore, the most helpful thing to do 
is the mindfulness practice that settles down the agitated mind so that it can 
look into the nature of one’s doubt and indecision more clearly. These five 
hindrances described above are the distractions of the mind, and pull the mind 
off balance and create problems for people. The approach one should take to 
these hindrances is to be mindful of them. These hindrances arise because of the 
past conditioning of the mind, and by not being carefully and skillfully 
trained. The mind is unable to engage with the present moment; it jumps all 
over, keeps running off to fantasies and desires, and is easily distracted and 
frustrated. The first basic thing to do with such a state of mind is to just 
become aware of the mental objects without suppressing them or indulging in 
them. This nonattached awareness is the first step of 
mindfulness training. Mindfulness cultivates the capability of recognizing when 
the hindrances are present. Then the student can try to apprehend, to learn how 
these particular energies affect the mind and body. Investigating and opening 
the mind in this way, one becomes better at recognizing these energies earlier 
and more often, understanding them, and is able to allow them to pass away more 
easily.  |